Literature Reference: “坤”出自《易经》：“地势坤，君子以厚德载物。” “璧”出自《诗经·小雅·鹿鸣》：“我有嘉宾，鼓瑟吹笙。吹笙鼓簧，承筐是将。人之好我，示我周行。我有嘉宾，德音孔昭。视民不恌，君子是则是效。我有嘉宾，鼓瑟鼓琴。鼓瑟鼓琴，和乐且湛。我有嘉宾，德音孔昭。视民不恌，君子是则是效。我有嘉宾，鼓瑟鼓琴。鼓瑟鼓琴，和乐且湛。我有嘉宾，德音孔昭。视民不恌，君子是则是效。我有嘉宾，鼓瑟鼓琴。鼓瑟鼓琴，和乐且湛。我有嘉宾，德音孔昭。视民不恌，君子是则是效。” “Kun” is derived from the 'Book of Changes': 'The earth's condition is receptive. The superior person carries things with virtue.' “Bi” is from the 'Book of Songs': 'I have guests, playing lutes and flutes. Their virtuous words are bright, setting an example for the people.'
坤: Qian and Kun, with Qian representing heaven and Kun symbolizing earth, embody the essence of all things in the universe. When used in personal names, they reflect an individual's lofty aspirations and dreams.
璧: Jade. In names, it often symbolizes auspiciousness and beauty, conducive to health, happiness, and smooth prosperity.
Meaning: “Kun” symbolizes the earth, representing tolerance and generosity; “Bi” refers to a precious jade, symbolizing purity and nobility. The name implies virtuous character and priceless qualities.